Mother Tongue–


There are many ancient myths about a universal language that was once common to all of us; and that at some point there was a “confusion of tongues” in which our languages fragmented, and in such so did the societies and nations of our land—

Why would I point out such a thing? Because in Academia as well as other circles, there has been a desire for an established basis for communication— Prescriptive grammar is one aspect of this, however there has always been desire for a more universal language; a language that would leave no room for miscommunication of interpretation— And such an idea has implications for every facet of our existence; however why has one not been completed or accepted?

This I think has to do with our misunderstanding of how meaning is conveyed, which is not words; words simply recall the meaning we come to associate with them— And in this sense, none of us are born in a truly common context for us to associate the same meanings with the same things; that is, we still have the issue of interpretation— Thus to even build a common language requires a common paradigm.. and to have a common paradigm, one must see the world in the same way— Thus the very thing a universal language wishes to solve, is the very thing that keeps a universal language from being able to solve it—

In this, I believe the common mother tongue or divine language that use to unite us all was only an expression of a common story that we use to all see as truth— That is, we had a uniting paradigm or story already, and this allowed us to express ourselves with meaning that was more directly understood rather then leaving so much room for interpretation; and in this way it was also an alignment, an order of reality itself; and since this order was fragmented, so was our communication, so was our personal narrative, and so was our ability to get along—

This has become a power struggle in many ways, all attempts to establish order fail to meet the needs of all; because they fail to provide a story that satisfies all perspectives and thus leads to enforcement and conflict of interests—

It is in this, that I say the description of a universal common language was only because we were aware of a common origin; when we lost sight of this common origin, we fractured off; and even our attempts to describe this common origin for those whom remember it or find it, cannot bring it back in such a way that unites us; but brings us further polarized outlooks and confusion— Reinforcing the fracture between us, as our personal reality seems more and more real; as we find people whom have a common outlook and further reinforce this, yet does not transcend but a small group; and even further experiences reoccurring fracturing within all groups of common outlooks—

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